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Islamic translation of the English language Islamic translation of the English language A special section for foreigners who did not know the Arabic language

Interpreting Insan

Interpreting Insan The number of its marks 31 (1-31) A makeya {1,-3} {Bismillah Rahman Rahim may come on man while eternity is not something I've mentioned * his sperms

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قديم 11-24-2011, 11:24 AM
استغفر الله العظيم واتوب اليه
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Is Interpreting Insan




Interpreting Insan


The number of its marks 31 (1-31)
A makeya

{1,-3} {Bismillah Rahman Rahim may come on man while eternity is not something I've mentioned * his sperms from human, we have made our listening gamete we torture him * I see either way and we guided him thanking either as immediately}

According to God in those precious first Sura wembtdaha, at an average human.

He said that over the long and EON is before its existence, and is non-existent but is not mentioned.

Then what God wanted his creation, create [his father] Adam from clay, and then make Nestle sequence {from his sperms gamete}: water insulting mstkzer {we torture him} so know you saw the first case and see it or forgotten by and to him the same?

It was created by God, and create a strong internal phenomenon, such as hearing and sight, and the other members, completed his rendering safe able collection purposes.

And then sent messengers, and download it books, guidepost road to God, and desire, and told him what his arrival to God.

Then told him the road to perdition, AWE, and told him that if the route, and tortured him, it divided people into Shaker for the grace of God, is the God of his campaign, as well as a Fort by the grace of God, blessed with religious blessings, temporal, and Kafr unfolds with Rob, and wire road to perdition.

Then he glorified the event teams when the box said:

{4-22} {I used the unbeliever and hell and chain (s) slasla * that the righteous from whims was Cup drinkers as avwara}

To reward any: I created and allocated to atone to God, and lied to his Apostles, and dared to Sin {strings} in hell, as God said: {then in a series of seventy zeraha, arm Act}.

{And chain (s)} yield by their hands to be slit.

{And fire}: Nara rage by their bodies and burned by the body, {whenever matured fair we turned them to go through purgatory hides other} this agony permanently start, in which 23 long nocturnal journey.

And either {righteous} who Pratt hearts with the love of God, knowledge, ethics and beautiful, most people, used to tell the charity they {drink from Cup}: drink delicious booze may blend with camphor: mixing the breaks to relieve him, and this camphor [very hedonism] gave every dampening and disturbing, located in lower camphor, scourge in names that God is in heaven in the afterlife minimum executed.

Almighty also said: {the Sidr thornless wetalh arranged} {pairs disinfectant} {them Darussalam upon him} {and which ran selves and maintain eyes}.

{Posted by worshipers of God drinks}: this delicious Cup you drink, don't fear the depletion, but has not severed, she was appointed permanent flood and runoff, triggered by explosions, I worshipped God, and how they wanted, they like the brilliant, they released her to gardening or Riyadh alnadarat, or between the deficiencies and the decorative housing, or to any of those they deem to be: almonkat.


According to inter from their jobs in the first Sura, said: {satisfy very} i.e.: they committed themselves to the vows of the it and treaties, and if they fulfil their vow, they must not only their obligation to themselves, their original hypotheses and, a fortiori, more likely, {and fearful days was voracious terrible}: pervasive, fascist ideology, feared that suffer voracious, leaving each cause therefore, {and get mugged dining bead} any: If you love them money and food, but had the love of God to love them, and they look for in feeding and food-insecure people first {missed and orphans and prisoners}.

And referring to their spending and fed the Almighty, and say mouthpieces: {but we feed you for God does not want you kicks in thanking}: no verbal praise or financial penalty.

{I'm afraid of our days a frown to this fellow} any serious Al-Jehmah and evil: {kamtrira}: any hardship narrow, {then kept them God evil day} don't depress them, get them bigger Panic angels [that they promise you your time].

{Welkahm}: 1 – hijaab and gave them {healthy} in faces {and pleasure} in their hearts, their collection between apparent and Naim subcontractor {and rewarded them with what they endured} to obey God, they have worked, and God, sin, and the fortunes left God painful, ytskhtoha, {paradise} University each Naim, safe from all dampening and disturbing, {kites} as [:] {and dress in silk} perhaps God but he, silk dress, ostensibly because registering event.

{Reclining on couches} the leaning: being able to sit, if prosperity and tranquility [rest], sofas are the mystery which it decorated dress, {do not see where}: Paradise {Sun} harms its open {not zmhrira}: Barda, but all hang out under Shading, not free nor refund, so the teltz bodies, nor free nor hurt from the cold.

{And they rocked overshadowed her selections from narrowed} IE: of its partisan almost brought the benefits received by and is based, or base, or lying down.

And there's no paradise: spins [them] and neonatal {builders of silver cups were kwarira} {silver bottles}: article of silver, [namely] to clear vials are transported, impressed by things, be dense silver fineness of essence and its metal to SAFA vials are transported.

{They valued her highly}: estimated the extent their watering pots, no more nor less, because if increased decreased savour, though decreased have not fulfilled their lands. And likely to be: a paradise for them by self, agrees on what they have missed in their thoughts.

{And they water their}: in paradise, the Cup was the pot is full of booze and nectar, {the whims}: mixing {ginger} flavor tastes and bad.

{Posted by}: in paradise, {called slsbila} named so for their smoothness and savour and its beauty.

{And cruising} for paradise, and eat here and serve.

{Two 23}: created from paradise to survive, grow up, they do not vary very Hassan, {if I} deployed in the service of their beautiful {their salary} {pearls kept} this fully delight of paradise, to be their servants, the immortal, the newborn who go see them, and entering the home, safe from liability, and yatonhm to call and request them, {if Wright then} any: there are in heaven, and what are its she stared bliss {Wright relieved and large property}, find them, where housing and palaces and ornate, decorated rooms not aware Description, and its growing orchards, fruits, delicious fruits of the proximal, and rivers, the proud, the birds singer Riyadh [almshget] takes the hearts and minds rejoice.

And his wives. Who are very good and charity, universities of apparent beauty and subcontractor, Khairat Al-Hassan, what fills the heart, pleasure and delight and joy, and of the immortal, the newborn and the eternal servants, what do you get the comfort and tranquillity, and delight to live, and complement glee.

And Moreover, greatest win to see Lord Rahim, to hear his speech and his closeness to, and consent, and permanent, and immortality are growing of bliss both times, glory to the King the owner, the right to set out, which does not run out of its vaults, not least the finest, as endless laosafh no end to his righteousness and his kindness.
{Aalihm clothing silk brocade Khader} any: walastbrk alsondos clothes she dressed them, which are for the green silk, valsends: what thickness of Dibaj walastbrk: slavery. {Place bracelets from Silver}: sweet in their hands, silver bracelets and their female partners, and has the promise of God's promise, and had several effect, because I can't believe it nor kila.

And saying: {and watered them him drink pure} IE: not as der which way, refining the stomachs of all harm and endures.

{This} box and tender beautiful warm {you kicks} what you lent him, {if your commendable}: a little of it, makes you God's Bliss resident cannot be limited.

And Almighty said Naim paradise {I we we got you the Koran downloaded} which promise, intimidation and a proper encyclopedic, which is to carry out his orders and his laws did do, seek to implement, and patience. This said: {exalt and glorify Government obey them serious sin or as immediately} IE: of wisdom fatalistic Esber, anger him, and religious wisdom, blinking, and prevent you from hindrance. {Nor obey} of the stubborn, wanting to be blocking your way {Sin}: sin and guilt and actor {as immediately} the unbelievers and the rakes and the Libertines, obedience must be in sin, no ordering except like him themselves. The patient is to worship God, pray to God so ordered: {and mention the name of your Lord reel and inherent}: first day and so on, in, prayers and subsequent writings of redundancies, and male, and the praise, cheer, and zooming in these times.

And night genuflect}: more [it] from prostrate, and only tangibly prayer. {And bearish night long} has submitted restricting this absolute: {Oh dear muzzammil then night little} verse [saying] {they} i.e. the disbelievers you dear prophet after them explained, wished verses, they feared, however, including that something does not work, but still preferred, {urgent} and assure them, {and yzeron}: leave beholden {behind}: before {days heavy} is doomsday, $ 50,000 year reckoning, he exalted: {Says this day difficult Kafirun}, as they are created only for worldly and reside there.
{28} and then show them and sent by mental Guide, getting started guide, said: {we we made them}: we made them from scratch, {stressed families}: their nature, physically, and the veins, nerves and tendons, and powerful phenomenon and Al batinah, until the body was completed, and everything he wants, which caused them to this case, unable to pull them after their death their reward, which relocated in this House to the eccentric, unworthy of him to let them in vain, not be ordered, and completed, nor ythabon, nor punished, and that he: {Changed us men altered}: anshanakm for other origins Baath, we make an appointment with you to your riches, they themselves gay. {The reminder} i.e.: remember by the insurer, then use including intimidation and encouragement. {It wanted taken to Rob an} any: a pathway plugged him, God shows right and Huda, then offer people between guide or estrangement with the argument, {and what they want but he wants God}, God's window, {that God is wise} it is wisdom in Hidayat Al-muhtadee billah, the lost and misleading. {He enters in his mercy} they regard him with attention, and fit him for happiness and Allaah guide him to methods. {And oppressors} who chose misery on Huda {prepared for them a grievous suffering} [iniquities and aggression]. Been interpreted Insan-thanks be to God










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قديم 11-24-2011, 01:06 PM   #2
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مواضيع : أشــــرقـــــت



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قديم 11-24-2011, 05:24 PM   #3
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قديم 11-25-2011, 02:10 PM   #4
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مواضيع : عاصفة



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قديم 11-27-2011, 10:36 AM   #5
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يسلمووووووو على المرور الراقي

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قديم 09-08-2016, 12:14 PM   #6
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مواضيع : ملك الورد



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