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Interpretation of Sura Al-Fajr

Interpretation of Sura Al-Fajr The number of its marks 30 (1-30) A makeya {1.5} {Bismillah Rahman Rahim, Dawn * ten * and nights and the even, and hypotenuse *

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#1  
قديم 11-21-2011, 05:38 PM
استغفر الله العظيم واتوب اليه
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Newj Interpretation of Sura Al-Fajr




Interpretation of Sura Al-Fajr


The number of its marks 30 (1-30)
A makeya

{1.5} {Bismillah Rahman Rahim, Dawn * ten * and nights and the even, and hypotenuse * and * pleased if night in that section of stone}

Apparently, is chunked chunked, permissible, if the user is visible, it is also important in this position.

They swear by Almighty God, which is the last morning night and day, as in adepar Lil Iqbal day, from verses function Kamal ability of Allaah, and that unity of all things, which should not be worship only him, is located in the dawn prayer, worthy mostly improves the divided God, and this I swear after 10 nights, 10 nights of Ramadan properly:, or [10]-Hijjah, nights including days utopia, where worship is located and the skins are located in the other.

In ten nights of Ramadaan laylat Al-Qadr, which is better than a month, and who, another Ramadan fasting, which is the pillar of Islam.

In ten days of Dhu'l-Hijjah, stand Arafa, forgive God to worship Satan, grieves her forgiveness, what was considered Devil contemptible and I drive away from the day of ' Arafah, as seen from landed property and mercy of God to worship, and is where many acts of Hajj and Umrah, these things mostly due because God divides.

{And night if facilitated} any: time and its relaxation effect on encyclopedic grievance, living will, and they like and mercy of God and wisdom.

{Do this} the {section of stone}: [the] mind? Yes, some that enough for a heart or hearing and a martyr.


{6-14} {Pain seen how your Lord to toss Dhat returned * not * like * create wethmod who toured the country rock in the Valley * and * Pharaoh wedges who they dominated in the country where corruption is * akthrwa * it poured them whip torment to glorify the Lord lbalmersad}

The Almighty says: {pain chord} with your heart and your insight how did these Nations tyrant, namely {toss} known tribe in Yemen {Dhat}: force, anti-harassment, walato.

{Not create like}: e.g. {country} returned: in all countries [in distress], and told them the peace hailed Hood: {and remember which resulted from the successors after folk of Noah and added you in creation God, landing you remember Alaa they cultivate}.

{Wethmod, who toured with the Rock Valley} i.e. they carved the Valley villages, their rocks, their homes, {and Pharaoh with pickets}: [with] the soldiers locked their Queen, as demonstrated by pickets to be held, {who they dominated in country} this description to wethmod and Pharaoh returned and followed, they dominated in the land of the God, and God, worshipped in fled their religion and Government, and said:

{Akthrwa, where corruption} and is working with blasphemy and Division, from all races of sins, and sought to fight the Apostles and repel people from Allah, they are what is under their destruction alotto, God sent them from their agony and scourge more sins, {that RPC lbalmersad} is a little short stick, then take the Aziz capable.


{15-20} {Human if either tortured him Rob, Emperor honored him and grace, says Ruba Malin * if tortured him, as is his living, says Ruba but not insulted me * both * and they welcome the orphan thadon poor food * and * the aklah Al kammah heritage there and they love money very love}

Allah tells about human nature as such, and that ignorant unjust, was unaware of the consequences, thought the situation occurring therein and does not disappear, will continue to think that God in lower wanaamh Ikram it shows dignity has and proximity to him, and that if {as him living}: narrow, measuring does not prefer it is estimated that this offended God, God in this account: By saying {both} IE: not all of his grace in lower Karim Ali is, in each of his living is estimated by the Mahan, but wealth and poverty, and amplitude and narrow, plagued of God, experienced by his slaves, and to see who has the patience, and thanks to that reward then reward him warmly, who also moves to the dreaded doom.

Also, the active stand-when Murad himself only weak vigour, this lamhm God not to interest in the conditions of creation, the needy, he said: {both but they entertain orphan} who lost his father and his winner, and I need to redress thoughts and charity.

You do not they welcome him but they offend him, and this shows no mercy in your hearts, and do not want charity.

{And thadon food poor} IE: not prompted some to feed some of the needy and the poor almhaoig to stinginess and extreme love for minimum of hearts, to them, said: {and there heritage} IE: money resign themselves {aklah Al kammah what}: miserably, not something you persevere.

{And they fall in love much love money} a: very often, such as Almighty: {but they affect life and the hereafter is better kept} {both urgent and even afterlife they like tzeron}.


{21-30} {Both if pounded Earth Dhaka Dhaka * according to your Lord and King row rows * وجيء then banished to hell then human I remember him anniversary says Hey I made for my * so then not tortured his punishment one * and * Oh documented closely one gonna come back to motma'ena * satisfactory *, your Lord is coming in Ebadi * and enter jannati}

{Both} any: [all] what liked money, which you competed, the pleasures of staying you, but you have a great day, and Hall, where the Earth and mountains tdek and savsva do not bottoms to make curve and their nation.

God comes to judicial separation between worship in the shade of angels honored has cleared, and the heavens, folks, all row row: a row after row of any, all sky comes a row surrounding her angels, from the creation of the Interstate, these rows are rows and also to King Jabbar.

{وجيء then to hell} led the angels to the series.

If this things p {then remember human} his good and evil.

{I have anniversary} has become obsolete, and went ahead, says the hyper notices in conjunction: {Hey I made to my life} remaining standing, pursuant to valid, also said: {says Hey I took with the Apostle I did way Hey woes, Lana took friends}.

In verse is proof that life should be sought in origin and completeness, and add themselves, is life in House resolution, House of mole and survival.

{So then not tortured his punishment one} for neglected and forgotten today.

{Not documenting closely one} they identify chains of fire, and withdrew to their faces in the intimate, then fire ysgron, this sanction offenders, and either satisfied to God and the security and veracity of his Apostles, it is said to him: {ya gonna motma'ena} to God, static [to] his love, that particular God decided.

{Return to your Lord} who raised you with his grace, his kindness and provided you what I'm doing from tutors and his fans {satisfied with satisfactory}: satisfied with God, and what its noble its reward, God was satisfied.

{You included in Ebadi and included jannati} this conversation by spirit on the day of resurrection, and address the case of death [and thankfully the Lord of the worlds].






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قديم 11-21-2011, 05:51 PM   #2
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قديم 11-22-2011, 02:37 PM   #3
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عاصفة

جزاك الله خيرا على المرور

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قديم 09-08-2016, 12:14 PM   #4
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